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Introduction to Part II |
| 1 |
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The genealogies of Jesus according to Matthew and Luke compared |
| 2 |
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The virgin birth |
| 3 |
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Mary not a virgin after the birth of Jesus, Jesus not called Emmanuel |
| 4 |
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Matthew’s misapplication of Hosea 11:1 |
| 5 |
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Matthew’s errant use of Jeremiah’s prophecy (31:15) of Rachel weeping |
| 6 |
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Matthew’s invention of the prophecy of Messiah being from Nazareth |
| 7 |
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The temptation of Jesus |
| 8 |
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Jesus dwelt in Capernaum, said to be foretold by Isaiah 9 |
| 9 |
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Fishers of men is bad metaphor (but is appropriate for Christianity) |
| 10 |
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Doctrine that the law of Moses was superceded by Jesus contradicts Jesus |
| 11 |
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Matthew’s imaginary commandment of Moses to “hate thy neighbor” refuted |
| 12 |
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Doctrine of the divinity of Jesus examined |
| 13 |
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Jesus claimed to bring strife, not peace, opposing prophecies of Messiah’s peace |
| 14 |
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Using the reasoning that defends the trinity, it and the apostles are a unity |
| 15 |
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Jesus’ claim that John the Baptist was Elijah refuted |
| 16 |
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A proof by Jesus himself against the trinity doctrine (Matt. 12:32, Luke 12:10) |
| 17 |
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Another challenge to Mary’s virginity from Matthew 13:55, Mark 6:3 |
| 18 |
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Jesus teaches against kosher laws of Moses (Matthew 15:1-25, Mark 7:1-24) |
| 19 |
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A 2nd proof by Jesus against the trinity doctrine (Matthew 19:16, Mark 10:21) |
| 20 |
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A 3rd proof against the trinity doctrine by Jesus (Matthew 20:23, Mark 10) |
| 21 |
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Jesus, because of his self-declared status as servant, is not divine (Matt. 20:28) |
| 22 |
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Error regarding death of Zacharius prove non-divine inspiration (Matt. 23:35) |
| 23 |
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Disagreement in stories of Jesus’ anointment of oil prove non-divine inspiration |
| 24 |
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Jesus and God aren’t one, especially in will, shown by passion story prayer |
| 25 |
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Misapplication of the passage re: 30 pieces of silver examined (Matt. 27:9-10) |
| 26 |
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A 4th proof against the trinity doctrine by Jesus (Matt 27:46, Mark 15:34) |
| 27 |
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Another proof against the divinity of Jesus from Matthew 28:18) |
| 28 |
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Misrepresentation of the passage regarding David eating the shewbread |
| 29 |
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Mutual discord between Jesus and his family |
| 30 |
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Examination of Jesus’ cursing of the fig tree (Mark 11:11-13, Matthew 21:18) |
| 31 |
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A 5th proof against the trinity doctrine (Mark 13:32) |
| 32 |
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Inconsistencies in the gospels concerning Mary’s disbelief and her revelation |
| 33 |
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(?) Perceived as inapplicable by the translator, Moses Mocatta, so not included |
| 34 |
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The gospels’ own refutation of the miraculous birth of Jesus |
| 35 |
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Examination of the incorrect and inconsistent accounts of the genealogy of Jesus |
| 36 |
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Non-fulfillment of Isaiah 61 in Jesus, who said he fulfilled it (Luke 4:17-21) |
| 37 |
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Jesus and Paul shown not to practice what they preach re: turning the cheek |
| 38 |
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One example of illogical replies made by Jesus (Luke 9:37-41) |
| 39 |
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Examination of the alleged salvation of Jesus in light of poor Lazarus |
| 40 |
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God apparently did not accept Jesus’ prayer to forgive the Jews |
| 41 |
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John the Baptist denies being Elijah (John 1:21) in contradiction to Jesus |
| 42 |
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Another proof against Mary’s continued state of virginity after Jesus’ birth |
| 43 |
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Jesus’ unreasonable answer to a request for a sign from the Jews (John 2:18-20) |
| 44 |
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A 6th proof by Jesus against the trinity doctrine (John 6:38) |
| 45 |
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Jesus own brothers did not believe in him, why should we? |
| 46 |
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Tradition of Jesus’ teacher exposed in Talmud, against John’s assertion |
| 47 |
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The adulterous woman given a lax sentence goes against Torah |
| 48 |
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A 7th proof by Jesus against the trinity doctrine (John 8:40) |
| 49 |
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Union of faith not accomplished by Jesus as claimed in John 10:16 |
| 50 |
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Refutation of Jesus’ claim (John 10:30) that he and God are one |
| 51 |
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Jesus uses a psalm that admonishes his claim to be Son of God |
| 52 |
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Jesus’ examples of unity contradict the Trinity concept or include the apostles |
| 53 |
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Jesus claims all power and knowledge from God, yet admits lack of same |
| 54 |
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Jesus gives a commandment of Moses, but says it is a new commandment |
| 55 |
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Jesus admits to being only God’s messenger, not God Himself |
| 56 |
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Account of Judas’ betrayal differs in John from Synoptics |
| 57 |
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The claim that the Jews lost Israel because they killed Jesus contradicted in NT |
| 58 |
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Jesus again admits to not being God |
| 59 |
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Jesus shows he didn’t consider himself to be the restorer of the kingdom |
| 60 |
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The duration of a religion does not prove the veracity of its tenets |
| 61 |
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The New Testament’s error in the chronology of Abraham’s migrations |
| 62 |
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An example that Jesus’ disciples were superficially versed in Scripture |
| 63 |
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Six more examples that Jesus’ disciples were superficially versed in Scripture |
| 64 |
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The apostles misquote Amos |
| 65 |
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The irony of modern disbelief in sorcery in conjunction with stories of same in NT |
| 66 |
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Inconsistencies in Christian text regarding food |
| 67 |
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Paul’s error regarding the length of King Saul’s reign |
| 68 |
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Paul’s misuse of Psalm 2 to prove Jesus is the Son of God |
| 69 |
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Paul misunderstands Psalm 16:10 |
| 70 |
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Peter contradicts Jesus regarding obedience to Torah |
| 71 |
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James twists Amos 9:12 to say the Gentiles will acquire the Jewish inheritance |
| 72 |
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Another inconsistency between Jesus’ teachings and additional doctrines |
| 73 |
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Paul’s example of having Timothy circumcised conflicts with later doctrines |
| 74 |
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Paul’s example of having Timothy circumcised conflicts with his own teaching |
| 75 |
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Paul’s answer to “what must I do to be saved” conflicts with Jesus’ answer |
| 76 |
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Deifying humans was a common pagan practice, explaining Jesus’ deification |
| 77 |
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Paul says death reigned only until the Mosaic law, Jesus’ death inconsequential |
| 78 |
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Paul twists Hosea 1 to refer to Gentiles, when it actually refers to Israel |
| 79 |
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Taking Hebrew scriptures out of context is its own refutation, examples given |
| 80 |
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Words of God through Moses in Deuteronomy 30:14 misconstrued by Paul |
| 81 |
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Isaiah 59:20 misconstrued by Paul |
| 82 |
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Paul says Jesus’ death broke Satan’s power, yet also says Satan is still in power |
| 83 |
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Paul condemns breaking Mosaic laws from which Christians are supposedly free |
| 84 |
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Paul’s great presumption that man would someday judge angels |
| 85 |
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Another example of Paul’s inconsistency regarding circumcision |
| 86 |
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Another factual error in the allegedly perfect and inspired NT |
| 87 |
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Another example of concatenating two unrelated verses to support a doctrine |
| 88 |
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Paul contradicts John regarding whether or not Jesus’ brother James believed |
| 89 |
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Paul’s assertion that a shameful death released Jesus’ followers from God’s law |
| 90 |
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Ignorance of Hebrew language leads Paul to the wrong conclusion about “seed” |
| 91 |
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Psalm 68 misquoted and misconstrued |
| 92 |
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An example of Paul mentioning men first before God leads to questions |
| 93 |
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James epistle of works completely contradicts Paul’s gospel of faith alone |
| 94 |
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Troki notes that the book of Hebrews was rejected as apocryphal by early church |
| 95 |
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More verses from TN”K misused in Hebrew to prove Jesus is God |
| 96 |
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The strange doctrine that Jesus was lower than, yet worshipped by the angels |
| 97 |
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The Christian interpretation of the new covenant of Jeremiah 31:31 is in error |
| 98 |
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Psalm 40:7 misquoted to support notion that God did not want sacrifices |
| 99 |
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Dan is omitted from list of tribes, suggesting the biblical ignorance of author |
| 100 |
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Changes made against Jesus’ teachings prohibited by Christians’ own scripture |